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Statement of Faith
The Principles of the Cell Churches - Fundaments

Various fellowships of Christians in the history and also contemporary organizations viewed as needy to spell out their attitudes in key areas of doctrine or faith, or also of practical philosophy of ministry and life. Such document can be helpful in cases when new potential partners do not know each other well enough or as they deal about closer forms of cooperation. It is useful also for internal assurance who we are, what are we building on, or just for individual thinking and study...

Here is English translation of the full text as we understand the main areas within the network of cells supported by  I n s p i r a t i o n.
This material is available for downloading in PDF format.

The I n s p i r a t i o n' s  basic biblical teaching in the main areas we summarize as follows:

The only foundation of our faith is the Bible - Word of God - 66 books of the Old and New Testaments. We believe that it was uniquely, literally and fully inspired by the Holy Spirit and was written perfectly in the original manuscript. The Bible is our highest and final authority in all matters it speaks on.
(2Tim 3:16‑17; 1Peter 1:20‑21; Matt 5:18; Matt 24:35; Rev 22:18‑20)

There is only one true God, everlasting, in three persons - Father, Son and the Holy Spirit. Each of these owns all the characteristics of divinity and personality.
(Deut 6:4; Matt 28:18; John 1:1-3; John1:18; Acts 5:3-4)

Jesus Christ is God, the living Word who became flesh through miraculous conception by the Holy Spirit and born of a virgin. He is, therefore, perfect Godhead and true humanity united in one person forever.
(John 1:1,14; Matt 1:18-25; Luke 1:30-37; Col 2:9; Phil 2:6-11)
He lived sinless life and voluntarily atoned for sins of people by His death on the cross, thus satisfying God's righteousness. He finished perfect salvation for all who believe in Him as the only Savior and who commit their lives to Him.
(1 John 3:5; 1 Peter 3:18; John 10:17-18; 2 Corr 5:21; 1 John 4:10; Rom 3:24-26; Rom 10:9-10)
He rose from the dead in the same body in which He had lived and died.
(1 Corr 15:4,14,20;
Luke 24:36-43; John 20:24-29)
In the glorified body He ascended into heaven and was seated at the right hand of God the Father. He is the only Mediator between God and man and continually intercedes for His people.
(Acts 1:9-11; Eph 1:20; 1 Tim 2:5-6; Heb 7:24-25; 1 John 2:1-2)

Man was originally created in God's image. He sinned by disobeying God and so alienated himself from the Creator. This historical Fall as a consequence threw the whole of humanity under God's condemnation.
(Gn 1:26-27, 2:15-17; Rom 5:12-21; 1 Corr 15:21-22)
Human nature is corrupt and every man is totally unable to please God on his own. Every person needs forgiveness of his/her sins and renewal by obedience of the Word of God and by the Holy Spirit.
(Rom 3:9-20; Eph 2:1-7; Mark 7:20-23; Titus 3:5-7)

Salvation of man is wholly work of God's grace, which is offered to everyone for free. The salvation is not a result of human works, nor goodness, nor religious ceremonies. God gives His righteousness to those who put their trust in Jesus alone and thus are justified in God's eyes.
(Eph 2:8-10; Rom 3:21-26, 9:30-33; Gal 3:11-14, 3:22-24)
All who are born again by the Holy Spirit can be sure of their salvation since the moment they believed in Jesus as their Savior. This security is not based on any human merit, but is caused by the internal witness of the Holy Spirit to those, who believe in the Word of God.
(1 Thess 1:5; John 1:12-13; 1 John 5:9-13; Rom 8:14-17)

The Holy Spirit came into the world to reveal and glorify the Lord Jesus and to continue in the redeeming work of Christ to man. He convicts and leads sinners to Christ, giving them new life. Since the moment of their spiritual birth He continually dwells in them and seals them for the day of redemption. His fullness, power and guidance the believers accept by faith and realize it by obedience of the Word.
(John 16:7-15; Titus 3:5; Eph 1:13-14, 4:30; 1 Corr 6:19-20; Gal 3:2-3; Rom 8:2-4)
Every believer is called to live by the power of the Holy Spirit and to bear fruit of the Spirit for glory of God.
(Gal 5:16-25; Eph 5:18-19)

Jesus is the Head of Church, His body, which consists of all living and deceased people who joined Him through saving faith during their lives.
(Col 1:18; Eph 1:22-23; Eph 5:23,32; 1 Thess 4:13-18)
Church is people. In different times the church had various forms and life with Jesus implemented in different forms. Church in home was the Church as well as church in the temple or elsewhere.
(1 Corr 16:19; Col 4:15; Philem 1:2; Acts 2:42; 1 Corr 12:20-28,16:1-2; Eph 4:11-16; Heb 10:23-25)
Meeting of the local church is where the children of God are gathered in the living presence of Jesus. Even though the church is a spiritual entity the apostle Paul considers it natural that part of the meetings will be also nonbelievers. A unique example of active contact with nonbelievers is Jesus himself.
(Matt 18:20; 1 Corr 14:23-25; Matt 9:11; Acts 8:1,4)

A believer, who personally accepted the Lord Jesus as his/her Savior, immediately after his physical death, enters conscious eternal fellowship of his/her Lord and awaits resurrection for eternal glory and blessing.
(2 Corr 5:8; Phil 1:21-24; Luke 23:39-43; 1 Corr 15:12,53-58; 1 Thess 4:13-18; 1 John 3:2; Phil 3:20-21)
An unbeliever by his/her physical death immediately enters conscious and eternal separation from the Lord and awaits the resurrection for eternal condemnation.
(Luke 16:19-31; John 5:23-29; Rev 20:10-11; Matt 13:40-43)

The Lord Jesus will come again to this Earth - personally, visibly and bodily - to fulfill God's eternal plan.
(Acts 1:9-11; Matt 24:44)

The Lord Jesus commanded all believers to proclaim the Gospel throughout the whole world and to make disciples among people of all nations. Fulfillment of this "Great Commission" requires all personal ambitions to be subordinated "to the One who loves us and gave Himself for us."
(Matt 28:18-20! Mark 16:15-16; Luke 24:46-49; Acts 1:7-8; Rom 12:1-2; Gal 2:19-20; Phil 3:7-21)